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Ayodhya, the birthplace of Lord Rama is the focus of great celebrations of Ramanavami festival. Rathayatras or the chariot processions of Rama, his wife Sita, brother Lakshmana and devotee Hanuman, are taken out from many temples.
Rama Navami is a spring Hindu festival that celebrates the birthday of the god Rama. He is particularly important to the Vaishnavism tradition of Hinduism, as the seventh avatar of god Vishnu.
The festival celebrates the descent of Vishnu as shri Rama avatar, through his birth to King Dasharatha and Queen Kausalya in Ayodhya.[5] The festival is a part of the spring Navratri, and falls on the ninth day of the bright half (Shukla Paksha) in the Hindu calendar month of Chaitra. This typically occurs in the Gregorian months of March or April every year.[6] Rama Navami is an optional government holiday in India.
Rama Navami (Ram Navami, Ramanavami, Sri Rama Navami) is a Hindu festival that celebrates the birth of Rama on the ninth day of the Hindu month of Caitra, which usually falls in March or April. Rama is the first son of King Dasaratha and Queen Kausalya of Ayodhya and is believed to be the seventh incarnation of the Hindu god Vishnu
Ramnavami is dedicated to the memory of Lord Rama, the son of king Dashrath. He is known as 'Maryada Purusottama' and is the emblem of righteousness. The festival commemorates the birth of Rama on the ninth day after the new moon in Sukul Paksh (the waxing moon), which falls sometime in the month of April.
Lord Rama is remembered for his prosperous and righteous reign. He is considered to be an avatar or reincarnation of Lord Vishnu, who came down to earth to battle the invincible Ravana (demon king) in human form. Ramrajya (the reign of Rama) has become synonymous with a period of peace and prosperity.
On the Ramnavami day, devotees crowd the temples and sing devotional bhajans in praise of Rama and rock images of him in cradles to celebrate his birth. There are recitations of Tulsi Ramayan, the epic, which recounts the story of this great king.
Ramnavami is commemorated in Hindu households by puja (prayer). The items necessary for the puja are roli, aipun, rice, water, flowers, a bell and a conch. After that, the youngest female member of the family applies teeka to all the members of the family. Everyone participates in the puja by first sprinkling the water, roli, and aipun on the Gods, and then showering handfuls of rice on the deities. Then everybody stands up to perform the aarti, at the end of which ganga jal or plain water is sprinkled over the gathering. The singing of bhajans goes on for the entire puja. Finally, the prasad is distributed among all the people who have gathered for worship.
Mahanavami is third and final day of Durga Puja. Durga Puja on Maha Navami begins with Mahasnan and Shodashopachar Puja.
On Maha Navami Goddess Durga is worshipped as Mahisasuramardini which means the Annihilator of the Buffalo Demon. It is believed that on Maha Navami day Durga killed the demon Mahishasura
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It is important to note that depending on starting time of Navami Tithi on previous day Maha Navami Puja and Upavas might be done on Ashtami Tithi. The precise rule is that if Ashtami and Navami merge before Sanyakal on Ashtami Tithi then Ashtami Puja and Navami Puja including Sandhi Puja are done on the same day.
However Durga Balidan is always done on Uday Vyapini Navami Tithi. According to Nirnaysindhu the most appropriate time to perform Balidan on Navami is Aparahna Kaal.
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